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Serious sam 2 greendale peace
Serious sam 2 greendale peace







serious sam 2 greendale peace

In The International Conference on Crime and Criminal Justice in the Caribbean, Hosted by the Department of Government of the University of the West Indies.Īssociated Press (1999) Protests Over Rise in Fuel Tax Disrupt Streets in Jamaica. Hickling FW (2001) The Cyclical Pattern of Violent Rebellion in Jamaica 1660 to 1999. Nettleford RM (1978) Caribbean Cultural Identity: The Case Study of Jamaica. Journal of Social History, 34(4), 923–954.ĭay TR (2016) Jamaican Revolts in British Press and Politics, 1760–1825. Paton D (2001) Punishment, Crime, and the Bodies of Slaves in Eighteenth-Century Jamaica. Baton Rouge, LA: Louisiana State University. London: McGibbon and Kee.īlassingame JW (Ed.) (1977) Slave Testimony. Quoted from The Sociology of Slavery: An Analysis of the Origins, Development and Structure of Negro Slave Society in Jamaica. Patterson O (1967) Select Committee on Slave Trade 1790–1791.

serious sam 2 greendale peace

Hickling FW (1988) Psychiatry in the Commonwealth Caribbean: A Brief Historical Overview. OMEGA-Journal of Death and Dying, 37(1), 1–13. Lester D (1998) Suicidal Behavior in African-American Slaves. Halliday A (1828) A General View of the Present State of Lunatics and Lunatic Asylums in Great Britain, Ireland, and Some Other Kingdoms. Patterson O (1967) The Sociology of Slavery: An Analysis of the Origins, Development and Structure of Negro Slave Society in Jamaica.

serious sam 2 greendale peace

The Journal of American, History, 88(2), 548–579.Ĭobb, WJ (2004) Is Willie Lynch’s Letter Real? Jim Crow Museum of Racist Memorabilia, Ferris State University. Rosenzweig R (2001) The Road to Xanadu: Public and Private Pathways on the History Web. 264–266.įinal Call (2009) Willie Lynch letter: The Making of a Slave. 173–174.Ĭarew J (1994) The Rape of Paradise: Columbus and the Birth of Racism in America. Translated from the Swedish by Joan Tate. Lindqvist S (1992) “Exterminate All the Brutes”: One Man’s Odyssey into the Heart of Darkness and the Origins of European Genocide. USA: University of North Carolina Press London: Longmans. Williams E (1944 ) Capitalism and Slavery. Hitchens C (2010) Hitch 22: A Memoir: Some Confessions and Contradictions. Minority Rights Group International (2007) World Directory of Minorities and Indigenous Peoples-Trinidad and Tobago. In Jamaica Under the Spaniards, Abstracted from the Archives of Seville. University of the West Indies, Mona, CARIMENSA Press.Ĭahill K (2011) Who Owns the World? New Statesman, March 14.Ĭundall F, Pietersz JL (1919) The Abbot of Jamaica to the King of Spain July 1611. Hickling FW (2007) Psychohistoriography: A Postcolonial Psychoanalytic and Psychotherapeutic Model. A Publication of the Institute for Psychohistory, 37(1), 67–81. Hickling FW (2009) The European American Psychosis: A Psychohistoriographic Perspective of Contemporary Western Civilization. London: Penguin.ĭuff C (1936) The Truth About Columbus and the Discovery of America. Published by author.ĭe las Casas B (1992) A Short Account of the Destruction of the Indies. In Our In Own Voice: African American Stories of Oppression, Survival and Recovery in the Mental Health System, pp. Jackson V (2003) An Early History-African American Mental Health. The New Orleans Medical and Surgical Journal, 691–715.

serious sam 2 greendale peace

Hickling FW (1985) Poem “Westminster System” (Unpublished).Ĭartwright SA (May 1851) Report on the Diseases and Physical Peculiarities of the Negro Race. Moral treatment is posited as an imperfect model of postcolonial European Imperialism dishonestly encompassing interactions and activities promoting patients’ recovery and rehabilitation but in actuality camouflaging a racist melange of the European paternalistic psychotic delusions of ownership and control. Ideas that moral treatment as a model encompassing custodial and curative mental health issues, providing structure, order, and discipline, are challenged by the scandal of the nineteenth-century Kingston Lunatic Asylum demonstrated as a disingenuous obfuscation of slavery. European ‘civilizing mission’ seems more a fiction of arrogant delusional European colonial thinking than self-proclaimed benevolent altruism. The European colonial ‘civilizing mission’ omnipotently promoted both custody and cure of mentally disordered people by the creation of harsh punitive treatments, custodial Lunatic Asylums, and laws that have dictated the configuration of the thoughts of Black and disenfranchised folk. The history of madness of Black people has almost always been told by White people.









Serious sam 2 greendale peace